Italian Women
I've ever known, but six new
at every step, you're just the woman
Italy now. You know the scene
fill
sophisticated and intriguing, but
I saw you in uniform
prepared and determined, you have fun you
commitments
not lower than the look, try the
of Dreams,
but also defend your
freedom.
And I've seen girls
down south that it does not rain, coloring the squares
and sexier than elsewhere.
And the strangest trades
you are able to invent, to show who you are
without undressing.
you speak from the heart of policy and
love
if left alone,
take their children and know that then,
make it. What are
beautiful Italian women,
bold and romantic,
on giant screens
or soap and water,
delicate and very strong.
You want a career,
become famous, but I've seen
rowdy stadium and lit
fly airplanes,
harvest in a field, and lead with class
also the signs of time, the whole world envies
, these women
land and sea, which now can fly
,
and fight for them and for us
.
What are
beautiful Italian women,
wild and sweet.
travel with them for better or for worse,
we are careful not to misplace.
It 's the pooh song that embodies everything I blend for the head, all the protagonists of the stories yet, for now, maybe in my head and on "paper". Because despite innate hostility to the stories, novels, movies, Italians and foreigners love the scenery, even if it means simply a village two meters beyond the border, my women are Italian. blood, mind, heart. Italian, and share the same name.
Selene.
Selene is the beloved adopted daughter of Michael Basque, one of the most famous pirates in 1600.
Selene is the proud sports journalist, ready to challenge the prejudices and chauvinism of the women just do not want in football.
Selene is the haughty countess of a small territory, forced to deal with the machinations of politics and a war looming.
E 'many different people, united by a name and nationality. each of them to fight for something they believe strongly. Perhaps this is because they have in common, a fire that burns for what they believe.
be excessive? probabilmente.mai managed to create a girl-style Georgian darcy "not willing.
be stubborn? surely, simply because I could never create them unless stubborn.
be defiant? definitely. will never create a woman who is unable to stand up to someone, unfortunately, is my and their biggest flaw.
I hope to give them different characteristics, making them unique and appreciate them, and not to make a copy of the other.
Sunday, January 30, 2011
Saturday, January 8, 2011
6co212h2o -------> C6h12o66h2o6o2 - In Words
Mari Lwyd (3)
Now the tradition Mari Llwd revived several folk groups. Probably, they - not from the local farmers or miners. In any case, the miners in this part of Wales now no, but farmers is not enough. Most important conceptual difference between contemporary worship Marie Lloyd on their prototype 1930's - is that the procession moves from pub to pub, and bypasses the village from house to house. Song hassle through the closed door was kept in Llangynwyd, but in other places simply Marie сопровождает группа хористов и музыкантов.
At present the Mari Lwyd tradition is being revived by several folk associations. It is most likely that their membership does not come from either mining or farming communities. In any case, there are no miners left in that part of Wales now, and the farmers are few. The main difference of the modern Mari Lwyd celebration from its 1930s prototype is that the procession moves from pub to pub in different villages rather from house to house in the same village. The contest of rhymed insults through the closed door has been preserved in Llangynwyd but in other places Mari is accompanied by singers and musicians.
Now the tradition Mari Llwd revived several folk groups. Probably, they - not from the local farmers or miners. In any case, the miners in this part of Wales now no, but farmers is not enough. Most important conceptual difference between contemporary worship Marie Lloyd on their prototype 1930's - is that the procession moves from pub to pub, and bypasses the village from house to house. Song hassle through the closed door was kept in Llangynwyd, but in other places simply Marie сопровождает группа хористов и музыкантов.
At present the Mari Lwyd tradition is being revived by several folk associations. It is most likely that their membership does not come from either mining or farming communities. In any case, there are no miners left in that part of Wales now, and the farmers are few. The main difference of the modern Mari Lwyd celebration from its 1930s prototype is that the procession moves from pub to pub in different villages rather from house to house in the same village. The contest of rhymed insults through the closed door has been preserved in Llangynwyd but in other places Mari is accompanied by singers and musicians.
Friday, January 7, 2011
Mashed Potato To Go With Venison?
Mari Lwyd (2)
In the past, the procession with Marie Lloyd went around the village, stopped in front of every house and started singing to beg a drink and snack. From behind closed doors actors singing the same meet residents at home. Started altercation (pwnco) - Both groups of participants ceremony, exchanged laid on rhyme comic insults, which are often born in improvisation. Having exhausted the supply of rhymed losing battle group. The inhabitants of the house let in the house of the participants of the procession with Marie Lloyd and treated them with spices heated beer and pies, and also gave money.
In the past, the procession with Marie Lloyd went around the village, stopped in front of every house and started singing to beg a drink and snack. From behind closed doors actors singing the same meet residents at home. Started altercation (pwnco) - Both groups of participants ceremony, exchanged laid on rhyme comic insults, which are often born in improvisation. Having exhausted the supply of rhymed losing battle group. The inhabitants of the house let in the house of the participants of the procession with Marie Lloyd and treated them with spices heated beer and pies, and also gave money.
tradition began to fade in 1930, and possibly continuously lasted only two pubs, "the old village» Llangynwyd near Maesteg (Now the "old village" in addition to pubs only includes the church, a cemetery and some relatively new homes and is located a mile west of the present Llangynwyd).
In the past the procession carried Mari Lwyd through the streets of a village by a party that stopped in front of every house to beg for food and drink using singing. This turned into a rhyme contest (pwnco) between the Mari party and the inhabitants of the house, that challenge each other with insults until a winner was declared (namely by the other side stalling). The people inside would then open their doors and give the men spiced warm beer and cake, and a monetary contribution.
The custom started to die out in the 1930s. It is likely that it continued uninterrupted only in the pubs of the Llangynwyd Old Village near Maesteg (at present the Old village consists of a church, cemetery, two pubs and several relatively new houses; and is in a mile drive to the west from the modern day Llagynwyd).
In the past the procession carried Mari Lwyd through the streets of a village by a party that stopped in front of every house to beg for food and drink using singing. This turned into a rhyme contest (pwnco) between the Mari party and the inhabitants of the house, that challenge each other with insults until a winner was declared (namely by the other side stalling). The people inside would then open their doors and give the men spiced warm beer and cake, and a monetary contribution.
The custom started to die out in the 1930s. It is likely that it continued uninterrupted only in the pubs of the Llangynwyd Old Village near Maesteg (at present the Old village consists of a church, cemetery, two pubs and several relatively new houses; and is in a mile drive to the west from the modern day Llagynwyd).
Zirconia Dental Implants India
Mari Lwyd (1)
Mari Lwyd ( pronounce Marie Lloyd and translated as "gray mare ) - this New Year's rite, which is associated with the south-eastern part of Wales, primarily from the counties Glarmorgan and Gwent.
during ceremonies Marie Loyd presented the skull mare who is set on a pole. Go to the bottom of the skull attached white veil, hiding the pole and the person who carries Marie. In orbit inserted batted top green bottles. Now inside the skull sometimes attach bulbs. The lower jaw is mounted on a hinge and skull mouth wide open, if necessary. Sometimes the skull is decorated with colorful ribbons.
Roots rite probably go to the Iron Age. Quite possibly, Marie - the equivalent of irlanskoy goddess horse Maхи, своего рода кельтского Марса.
The Mari Lwyd (or Grey Mare in English) is a new year celebration that is associated with south-east Wales , in particular with Glamorgan and Gwent.
During the celebration Mari Lwyd is represented by a mare's skull that is fixed to the end of a wooden pole. The white sheets, which are fastened to the base of the skull, conceal the pole and the person carrying the Mari. Historically, the eye sockets were often filled with green bottle-ends. At present electric light bulbs are sometimes fitted inside the skull. The lower jaw is sometimes spring-loaded, so that the Mari's 'operator' can snap it at passers-by. Coloured ribbons are usually fixed to the skull.
It is possible that the roots of the custom go back into the Iron Age. Mari could be the Welsh equivalent of the Irish horse goddess Macha, a sort of Celtic Mars.
The Mari Lwyd (or Grey Mare in English) is a new year celebration that is associated with south-east Wales , in particular with Glamorgan and Gwent.
During the celebration Mari Lwyd is represented by a mare's skull that is fixed to the end of a wooden pole. The white sheets, which are fastened to the base of the skull, conceal the pole and the person carrying the Mari. Historically, the eye sockets were often filled with green bottle-ends. At present electric light bulbs are sometimes fitted inside the skull. The lower jaw is sometimes spring-loaded, so that the Mari's 'operator' can snap it at passers-by. Coloured ribbons are usually fixed to the skull.
It is possible that the roots of the custom go back into the Iron Age. Mari could be the Welsh equivalent of the Irish horse goddess Macha, a sort of Celtic Mars.
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